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I. Editorial Introduction

Chapter 1

The words of Amos, who was one of the sheepbreeders from Tekoa,(A) which he received in a vision concerning Israel in the days of Uzziah, king of Judah, and in the days of Jeroboam, son of Joash, king of Israel, two years before the earthquake.[a] He said:

The Lord roars from Zion,[b]
    and raises his voice from Jerusalem;
The pastures of the shepherds languish,
    and the summit of Carmel withers.(B)

II. Oracles Against the Nations[c]

Aram

Thus says the Lord:

For three crimes of Damascus, and now four—[d]
    I will not take it back—
Because they threshed Gilead
    with sledges of iron,

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Footnotes

  1. 1:1 The earthquake: a major earthquake during the reign of Uzziah (ca. 783–742 B.C.), so devastating that it was remembered long afterwards (cf. Zec 14:5). See the description of an earthquake in Amos’s final vision (9:1).
  2. 1:2 Significantly, the roar comes to the Northern Kingdom from Jerusalem. This verse, perhaps an editorial remark, sets the tone of Amos’s message.
  3. 1:3–2:16 All the nations mentioned here may have been part of the ideal empire of David-Solomon (cf. 1 Kgs 5:1; 2 Kgs 14:25). Certain standards of conduct were expected not only in their relations with Israel but also with one another.
  4. 1:3 For three crimes…and now four: this formula (n, n + 1) is frequent in poetry (e.g., Prv 6:16–19; 30:18–19). The progression “three” followed by “four” here suggests a climax. The fourth crime is one too many and exhausts the Lord’s forbearance.